Sermon Summary:

In this teaching, Rev. Goh Seng Fong outlines the biblical foundation for a healthy, resilient marriage. Drawing primarily from Genesis and Ephesians, he emphasizes that marriage is not a temporary social contract or a pursuit fueled solely by blind romantic feelings, but rather a solemn, irrevocable covenant before God.

• Leaving: The husband and wife relationship must become the absolute first priority—placed above parents, children, jobs, and friends.
• Cleaving: To cleave means to permanently join or cling together, representing a total commitment of the total person.
• Becoming One Flesh: It is a composite unity that thrives on diversity, much like members of a single body.

Rev. Goh concludes the message with a reminder to keep God at the absolute center of the relationship.

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Scripture Reading: Ephesians 5:28-33 (NIV)

²⁸ In this same way, husbands ought to love their wives as their own bodies. He who loves his wife loves himself. ²⁹ After all, no one ever hated their own body, but they feed and care for their body, just as Christ does the church...

📄 Sermon Notes

Sermon Summary:

In this message, Rev. Goh Seng Fong explores the profound nature of biblical love and how we can practically apply it to our daily relationships. He contrasts self-centeredness with being God-centered, urging believers to grow to be like Jesus by making a deliberate difference in the lives of others.

• The Nature of Agape Love: Unlike Eros (passion) or Phileo (fond affection), Agape is an unconditional, eternal, and infinite choice to give of oneself. It is love with foresight that stems directly from God's unchanging nature.

📄 Sermon Notes

Sermon Summary:

In this message, Rev. Goh Seng Fong declares that our lives are not governed by chance, geomancy, or the zodiac, but are securely held in the sovereign hands of God. Drawing from King David’s testimony in the midst of profound grief, he unpacks the significance of completely trusting the Lord.

• The Reason to Trust: Everything is ordained according to God’s eternal, wise purpose.
• Answering Temptation & Worry: Knowing God is real and near cures our present anxieties.
• Assurance for the Future: God foresees all and provides for all. He will guide us faithfully, even through death.

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Scripture Reading: Psalm 31:1-15 (NIV)

¹⁴ But I trust in you, Lord; I say, "You are my God." ¹⁵ My times are in your hands; deliver me from the hands of my enemies, from those who pursue me.

📄 Sermon Notes

Sermon Summary:

In this encouraging message, Rev. Goh Seng Fong reminds us that while we all make mistakes, God is deeply interested in giving us a fresh start. Using Isaiah 43 as a foundation, he challenges believers not to remain trapped by the past, but to embrace the new things God wants to accomplish.

• Stop Making Excuses: True change begins when we take responsibility for our actions, plan ahead, and listen to wise counsel without quitting too soon.
• Take Stock of My Life: Do not live in the past. We must learn from our victories and our failures.
• Act in Faith: Faith is the key to change, whereas fear is a trap.
• Refocus My Thoughts: We must rethink the way we think by confessing to God and meditating on His Word.
• Trust God for My Success: Instead of simply "trying harder," we need to trust God and view our lives from His perspective.

Rev. Goh concludes with a powerful reminder: "Though I cannot go back and make a brand new start, I can start from now and make a brand new end."

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Scripture Reading: Isaiah 43:18-19 (NIV)

¹⁸ "Forget the former things; do not dwell on the past.

¹⁹ See, I am doing a new thing! Now it springs up; do you not perceive it? I am making a way in the wilderness and streams in the wasteland."

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong focuses on the eternal rewards promised to believers, specifically the "Crown of Rejoicing" mentioned by the Apostle Paul. Often referred to as the Soul-Winner's Crown, this reward is inextricably linked to the profound joy of leading others to a saving knowledge of Jesus Christ.

Rev. Goh unpacks the passage by highlighting what it truly means to live with an eternal perspective:

• An Eternal Perspective: Paul viewed his ministry not through the lens of earthly success or temporary wealth, but by looking ahead to the return of Christ. The ultimate reward is seeing the people we have spiritually invested in standing faithfully in the presence of the Lord.
• The Soul-Winner's Crown: This specific crown is given to those who actively and faithfully share the Gospel. Every believer, regardless of their specific calling, is tasked with intentionally planting and watering the seeds of faith in the lives of those around them.
• Our True Glory and Joy: The people we bring to Christ become our enduring spiritual legacy. Just as there is rejoicing in heaven over one sinner who repents, that same joy will be our crown and our boasting when Christ returns.

Rev. Goh challenges the congregation to evaluate their daily priorities: Are we living solely for the temporary things of this world, or are we actively making eternal investments in the lives of others that will result in a Crown of Rejoicing?

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Scripture Reading: 1 Thessalonians 2:19-20 (NIV)

¹⁹ For what is our hope, our joy, or the crown in which we will glory in the presence of our Lord Jesus when he comes? Is it not you?

²⁰ Indeed, you are our glory and joy.

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong opens the book of Daniel to reveal God's sovereign hand over human history and the crucial importance of personal spiritual discipline. Set against the backdrop of the Babylonian exile, the sermon explores how God forms His people even in the midst of a dark and secular culture.

Rev. Goh highlights several vital themes from Daniel chapter 1:

• God is in Control of History: History is truly "His Story." When King Nebuchadnezzar besieged Jerusalem, the text explicitly states that "the Lord gave" Judah into his hands. God often uses difficult circumstances, and even secular rulers, to discipline His people and fulfill His ultimate redemptive purposes.
• The Pressure to Conform: The Babylonians sought to completely erase the Hebrew identity of Daniel and his three friends. They changed their names, their education, and their diets to assimilate them into a godless culture. Believers face the exact same pressures today to compromise their boundaries.
• Purposing in the Heart: The turning point of the chapter occurs when Daniel "purposed in his heart" that he would not defile himself. This was an intentional, boundary-setting decision made out of obedience to God, rather than a reaction to the circumstances around him.
• The Reward of Faithfulness: Because Daniel and his friends honored God, God honored them. He granted them supernatural knowledge, skill, and wisdom, making them "ten times better" than all the king's advisors.

Rev. Goh concludes with a challenge to guard our hearts and establish firm, godly boundaries. If we wish to live strong, healthy, and purposeful lives, we must intentionally do it God’s way, finding friends who will stand with us just as Daniel had.

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Scripture Reading: Daniel 1:8, 17, 20 (NIV)

⁸ But Daniel resolved not to defile himself with the royal food and wine, and he asked the chief official for permission not to defile himself this way.

¹⁷ To these four young men God gave knowledge and understanding of all kinds of literature and learning. And Daniel could understand visions and dreams of all kinds.

²⁰ In every matter of wisdom and understanding about which the king questioned them, he found them ten times better than all the magicians and enchanters in his whole kingdom.

📄 Sermon Notes

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Sermon Summary:

In this Christmas message, Rev. Goh Seng Fong reflects on the profound beauty and paradox of the Angels' announcement to the shepherds. He highlights how God bypassed the powerful and religious elite, choosing instead to reveal the birth of the Messiah to the most unlikely and marginalized outcasts of society.

Rev. Goh focuses on three distinct aspects of the Savior's identity and our response to His arrival:

• The Contrast of Two Worlds: There is a stark contrast between the heavenly, glorious angels and the earthly, despised shepherds. Shepherds were considered the "untouchables" of their day, often excluded from places of worship. Yet, it was to these lowly individuals that God chose to sing His praises, demonstrating that no one is too far gone for His grace.
• A Savior, Christ the Lord: Jesus’ titles possess ultimate significance. He is the Savior who dies for our sins, the Christ (the Anointed Prophet, Priest, and King), and the Lord God Almighty. If humanity’s greatest need had been information, God would have sent an educator; if money, an economist. Because our greatest need was forgiveness, God sent a Savior.
• Making Room for Jesus: King Herod and the religious elite had no room for Jesus in their hearts, but the shepherds and wise men abandoned their occupations and wealth to seek Him. When we feel like failures or are burdened by sin, we must remember that in Christ, we are a new creation—fully forgiven and completely accepted.

The sermon concludes with a practical Christmas challenge: just as the wise men brought gifts to the King, Rev. Goh urges believers to offer a special "love gift" of devotion, resources, and trust to the Lord, giving Him absolute priority over the clutter of our lives.

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Scripture Reading: Luke 2:8-14 (NIV)

⁸ And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. ⁹ An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified.

¹⁰ But the angel said to them, "Do not be afraid. I bring you good news that will cause great joy for all the people. ¹¹ Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. ¹² This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger."

¹³ Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

¹⁴ "Glory to God in the highest heaven, and on earth peace to those on whom his favor rests."

📄 Sermon Notes

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Sermon Summary:

In this message on the fundamental necessity of prayer, Rev. Goh Seng Fong challenges the congregation to recognize that true power belongs solely to God. Drawing from the example of Jesus—who often withdrew from busy ministry to pray—Rev. Goh reminds us that we can never be "too busy" to pray, because prayer is the actual work that fuels all other ministry.

Rev. Goh details five distinct ways the power of God is made manifest through our prayers:

• Saving Power: "Whosoever shall call upon the name of the Lord shall be saved." Prayer is the simple, humble cry of faith that brings us into right relationship with God, relying entirely on Christ's finished work rather than our own righteousness.
• Searching Power: When we pray honestly, God searches our hearts. Like the prophet Isaiah, time spent in God's holy presence strips away spiritual pride and self-righteousness, causing us to recognize our deep need for His grace.
• Strengthening Power: Just as Jesus prayed in Gethsemane for the strength to endure the cross, we must "watch and pray" to overcome temptation and the inherent weakness of our flesh.
• Sanctifying Power: Like Jacob wrestling with God, prayer breaks our self-sufficiency and deception. It is the process by which God sets us apart, changing our character and conforming us to the image of Christ.
• Sustaining Power: God's grace is sufficient for every trial. Through the indwelling Holy Spirit, prayer provides the staying power to finish our spiritual race well, even in our moments of greatest physical or emotional weakness.

The sermon concludes with an urgent call for intercessors, asking the congregation: "If not me, who? If not where I am, where? If not now, when?"

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Scripture Reading: Psalm 62:11 (NIV)

¹¹ One thing God has spoken, two things I have heard: "Power belongs to you, God, and with you, Lord, is unfailing love"

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong unpacks the profound promise of Jeremiah 33:3, where the Lord invites His people to call out to Him, promising to reveal "great and unsearchable things." He reminds the congregation that because God is El Shaddai (the Almighty) and Yahweh (the eternal, relational God), there is no promise too hard to keep, no prayer too hard to answer, and no person too hard to save.

Rev. Goh challenges the church by examining different ways people approach (or fail to approach) God in prayer:

• Asking Nothing: Many believers simply drift through life without asking anything of God. Like the self-righteous Pharisee or the self-sufficient church in Revelation, they go through the motions of religion but remain spiritually bankrupt because they do not genuinely seek God's provision.
• Asking Lustfully: Often, we ask amiss to consume blessings upon our own fleshly desires. God may sometimes grant these requests, but it comes with a terrible cost: He may "send leanness to our souls," causing us to lose the joy of our salvation because we valued the gift over the Giver.
• Asking Too Late: Every person has a price that pulls them away from God, much like Judas's thirty pieces of silver or the rich man who lived luxuriously but ended up praying from hell. We must call upon the Lord for salvation and purpose *before* it is too late.
• Asking Boldly: Instead of limiting God or fearing failure, we must pray with tenacious desperation. Like Jacob wrestling with the angel ("I will not let you go unless you bless me") or Caleb asking for the mountain, believers must take spiritual risks and trust God for the impossible.

Rev. Goh concludes with a passionate reminder that we must not rely solely on human management or church structures. We must intentionally make room for God to surprise us by doing "exceedingly abundantly above all that we ask or think."

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Scripture Reading: Jeremiah 33:2-3 (NIV)

² "This is what the Lord says, he who made the earth, the Lord who formed it and established it—the Lord is his name:

³ 'Call to me and I will answer you and tell you great and unsearchable things you do not know.'"

📄 Sermon Notes

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Sermon Summary:

In this challenging message, Rev. Goh Seng Fong urges believers to look past their immediate circumstances—just as Jeremiah did when imprisoned in a pit—and recognize the limitless power of God. By unpacking the names of God (Elohim the Almighty Creator, and Yahweh the Eternal Present One), Rev. Goh reminds the church that the Heavenly Father takes intimate care of all flesh, from a single sparrow to our deepest eternal needs.

The sermon challenges our faith with five critical questions regarding the limits we often place on God:

• Is there any promise too hard for God to keep? Abraham waited 25 years for the birth of Isaac. We must not impatiently try to "help God out" (as Abraham did with Ishmael), which only leads to generational suffering. We must trust His perfect timing.
• Is there any prayer too hard for God to answer? Like Joshua praying for the sun to stand still, God invites us to pray bold, supernatural prayers rather than limiting Him with our natural logic or low expectations.
• Is there any problem too hard for God to solve? Just as God parted the Red Sea for millions of trapped Israelites, He specializes in situations where there is no human way out. We must bring our problems to Him rather than constantly complaining.
• Is there any person too hard for God to save? We often judge people as "too far gone" or "too sinful" for church. Yet Jesus purposefully sought out the outcast Samaritan woman with five husbands and saved the condemned thief on the cross in his final hours.
• Is there any place too hard for God to revive? Like Ezekiel preaching to the valley of dry bones, God commands us to speak His Word and pray for the Holy Spirit to breathe life into dead, apathetic places.

Rev. Goh concludes with a call to action: "If not you, who? If not where you are, where? If not now, when?"

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Scripture Reading: Jeremiah 32:27 (NIV)

²⁷ "I am the Lord, the God of all mankind. Is anything too hard for me?"

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong explores Jesus' first miracle at the wedding in Cana. Rather than performing His first sign in front of important religious leaders or massive crowds, Jesus chose a humble village wedding to reveal His glory. Rev. Goh uses this miracle to illustrate the profound, transforming grace of Christ.

The sermon highlights several key aspects of Jesus' nature and our required response:

• The Compassion of Christ: Jesus is not a "killjoy." He attended the wedding to bless the celebration. When the wine ran out—a situation that would cause severe social shame for the bridegroom—Jesus intervened out of deep compassion, demonstrating that God cares intimately about our daily lives and struggles.
• The Abundance of Grace: Jesus didn't just provide a little wine; He produced roughly 120 gallons (six large water pots) of the absolute best wine. This signifies that when Jesus enters our lives, He replaces our "tasteless water" (empty, self-driven living) with abundant, high-quality spiritual life and joy.
• Unconditional Love: Unlike worldly contracts, Jesus required no prior payment or obligation from the bridegroom to perform this miracle. God's grace is freely given to us out of His infinite love, completely unearned by our own merits.
• The Call to Obedience: Mary gave the servants the ultimate instruction for the Christian life: "Whatever He says to you, do it." Rev. Goh challenges believers to stop rationalizing or complaining and simply obey God's Word. God uses our simple obedience to perform His greatest miracles.

Rev. Goh concludes with a warning against arrogance. If we continually reject God's voice and live on our own terms, we invite His loving discipline. However, if we continually say "Yes, Lord," He will transform our lives into something deeply significant and eternally useful.

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Scripture Reading: John 2:7-11 (NIV)

⁷ Jesus said to the servants, "Fill the jars with water"; so they filled them to the brim.

⁸ Then he told them, "Now draw some out and take it to the master of the banquet."

They did so, ⁹ and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside ¹⁰ and said, "Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now."

¹¹ What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

📄 Sermon Notes

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Sermon Summary:

In this encouraging message, Rev. Goh Seng Fong challenges the congregation to face the future with confidence by recognizing that our times are held securely in God's sovereign hands. Drawing from the powerful imagery of a marathon in Hebrews 12, he outlines the practical steps believers must take to run their spiritual race effectively.

Rev. Goh focuses on three essential commands for the Christian journey:

• Shedding the Weight: Just as an athlete strips off heavy clothing before a race, believers must intentionally lay aside the past burdens, unforgiveness, and "besetting sins" that entangle and slow down their spiritual progress.
• Running with Endurance: The Christian life is a marathon, not a sprint. Because our timeline is in God's hands, we are called to run with patient endurance, trusting His pacing even when the path is difficult or exhausting.
• Fixing Our Eyes on Jesus: We cannot run straight if we are looking backward or side-to-side at our circumstances. We must lock our gaze entirely on Jesus, the author and perfecter of our faith, who endured the cross and modeled ultimate obedience.

Rev. Goh concludes by reminding us that we are surrounded by a "great cloud of witnesses" who have successfully finished the race before us, proving that God's grace is entirely sufficient to carry us across the finish line.

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Scripture Reading: Hebrews 12:1-3 (NIV)

¹ Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us,

² fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

³ Consider him who endured such opposition from sinners, so that you will not grow weary and lose heart.

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong uses the story of Naaman the Syrian—a mighty captain afflicted by leprosy—to depict the reality of the human "sin problem." Naaman was successful, esteemed, and courageous, yet he carried an internal disease that eventually drove him to seek a solution outside his own power.

Rev. Goh highlights several vital lessons from Naaman’s journey:

• The Reality of Sin: Like leprosy, sin is a disease that originates within the heart, affecting our entire being and separating us from fellowship with God and society. We often try to mask this "internal leprosy" with external success, but only God can address the root cause.
• The Barrier of Pride: Naaman expected God’s healing to come in a grand, impressive fashion that fit his status. When Elisha commanded him to simply wash in the muddy Jordan River, Naaman’s pride was wounded. He wanted to solve his problem on his own terms.
• Cleansing by Grace: Naaman was only healed when he abandoned his self-importance and obeyed God’s simple, humble command. Similarly, we cannot "buy" our salvation through good works or religious status; we must come to the cleansing blood of Jesus Christ, acknowledging our total need for His grace.
• Spiritual Transformation: Once Naaman washed in the Jordan, his flesh was restored like that of a young child. This serves as a powerful metaphor for justification—when God forgives our sins, He does not just patch us up; He makes us clean in His sight, giving us new spiritual life.

Rev. Goh concludes with an urgent call: "Do not neglect so great a salvation." We must not rely on our own human remedies for sin, but rather call upon the name of Jesus Christ, who paid the penalty for our sin and is waiting to make us whole.

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Scripture Reading: 2 Kings 5:13-14 (NIV)

¹³ Naaman’s servants went to him and said, "My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, 'Wash and be cleansed'!"

¹⁴ So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

📄 Sermon Notes

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Sermon Summary:

In this message, Rev. Goh Seng Fong contrasts two competing perspectives: the legalistic, judgmental attitude of the Pharisees and the compassionate, seeking heart of God. Jesus uses the parables of the lost sheep and the lost coin not merely as stories, but as a window into the divine priority of rescuing one individual soul.

• The Individual Value: Rev. Goh emphasizes that to God, the "one" is never insignificant. Whether it is one sheep in a hundred or one coin in ten, God’s heart aches for the lost. He argues that if you were the only person on earth, Jesus would still have died just for you.
• The Cost of Seeking: A true shepherd takes risks, leaving the ninety-nine to pursue the one. This is a call for the church to stop acting like an "aquarium" (simply keeping the current members comfortable) and start acting like "fishermen" (going out into the world, engaging with the lost, and building genuine relationships).
• The Theology of Joy: The heartbeat of heaven is celebration when a sinner repents. Rev. Goh challenges the congregation's response to new believers: do we share in heaven’s joy, or are we indifferent? He reminds us that our primary purpose as believers is to be vessels through which God finds and restores His lost treasures.
• A Call to Purpose: He concludes by challenging the church to stop living "autopilot" lives—merely going through religious motions—and instead actively pray and look for opportunities to lead even one person to Christ this year.

The sermon closes with an invitation to respond to God’s call: "Here am I, send me."

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Scripture Reading: Luke 15:4-7 (NIV)

⁴ "Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it?

⁵ And when he finds it, he joyfully puts it on his shoulders

⁶ and goes home. Then he calls his friends and neighbors together and says, 'Rejoice with me; I have found my lost sheep.'

⁷ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent."